Following up quickly on the last post, I would just say that for those interested, this is also part of the difference between Agamben and Nancy, who are often put together. For both, there is something of an infinite amount of sense at the heart of being, one that is reduced by discourse and, for Agamben, the split at the heart of the human (which he dubs negativity). But Nancy, I think, differs by not putting logos and discourse at the level of the human, which is clearly what is at issue in Agamben: bad old metaphysics and its linguistic separations. No, for Nancy these relations are relations of touch that occur as the real itself. That is to say that for Nancy, there is “discourse” in the things, and as such, while discourse tends to shut down other possible relations, this also happens between a lizard and its rock and between the stars. This is why ultimately, I think, he and Graham Harman share a love for cataloguing disparate objects. This isn’t something that is an add-on to their texts, but is integral to them, since any cataloguing mixes up but also shows relations between and among things, one that begins to lock in while other relations remain.